The following are the core beliefs of Grace Kona based on the foundational truths taught in the Bible. We are associated with the Evangelical Free Church of America.

The Evangelical Free Church of America is an association of autonomous churches united around these theological convictions:

We believe in one God, Creator of all things, holy, infinitely perfect, and eternally existing in a loving unity of three equally divine Persons: the Father, the Son and the Holy Spirit. Having limitless knowledge and sovereign power, God has graciously purposed from eternity to redeem a people for Himself and to make all things new for His own glory.

We believe that God has spoken in the Scriptures, both Old and New Testaments, through the words of human authors. As the verbally inspired Word of God, the Bible is without error in the original writings, the complete revelation of His will for salvation, and the ultimate authority by which every realm of human knowledge and endeavor should be judged. Therefore, it is to be believed in all that it teaches, obeyed in all that it requires, and trusted in all that it promises.

We believe that God created Adam and Eve in His image, but they sinned when tempted by Satan. In union with Adam, human beings are inherently sinners by nature and by choice, alienated from God, and under His wrath. Only through God’s saving work in Jesus Christ can we be rescued, reconciled and renewed.

We believe that Jesus Christ is God incarnate, fully God and fully man, one Person in two natures. Jesus—Israel's promised Messiah—was conceived through the Holy Spirit and born of the virgin Mary. He lived a sinless life, was crucified under Pontius Pilate, arose bodily from the dead, ascended into heaven and sits at the right hand of God the Father as our High Priest and Advocate.

We believe that Jesus Christ, as our representative and substitute, shed His blood on the cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for salvation.

We believe that the Holy Spirit, in all that He does, glorifies the Lord Jesus Christ. He convicts the world of its guilt. He regenerates sinners, and in Him they are baptized into union with Christ and adopted as heirs in the family of God. He also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.

We believe that the true church comprises all who have been justified by God's grace through faith alone in Christ alone. They are united by the Holy Spirit in the body of Christ, of which He is the Head. The true church is manifest in local churches, whose membership should be composed only of believers. The Lord Jesus mandated two ordinances, baptism and the Lord’s Supper, which visibly and tangibly express the gospel. Though they are not the means of salvation, when celebrated by the church in genuine faith, these ordinances confirm
and nourish the belief.

We believe that God's justifying grace must not be separated from His sanctifying power and purpose. God commands us to love Him supremely and others sacrificially, and to live out our faith with care for one another, compassion toward the poor and justice for the oppressed. With God’s Word, the Spirit’s power, and fervent prayer in Christ’s name, we are to combat the spiritual forces of evil. In obedience to Christ’s commission, we are to make disciples among all people, always bearing witness to the gospel in word and deed.

We believe in the personal, bodily and glorious return of our Lord Jesus Christ. The coming of Christ, at a time known only to God, demands constant expectancy and, as our blessed hope, motivates the believer to godly living, sacrificial service and energetic mission.

We believe that God commands everyone everywhere to believe the gospel by turning to Him in repentance and receiving the Lord Jesus Christ. We believe that God will raise the dead bodily and judge the world, assigning the unbeliever to condemnation and eternal conscious punishment and the believer to eternal blessedness and joy with the Lord in the new heaven and the new earth, to the praise of His glorious grace. Amen.

We seek to address social movements and cultural trends that can create division among us. We believe that as an association of churches, we in the EFCA are bound together by the biblical gospel, and we seek to live in the unity which that gospel creates. We believe and practice, “In essentials unity; in non-essentials liberty; in all things, charity.” In that light, we seek to address social movements and cultural trends that can create division among us.
Just as Paul needed to explain and defend himself and his ministry (2 Cor 10-13), we, too, sense a need to explain the ministry the Lord has entrusted to us. Because of questions asked, concerns raised and criticisms made about or against the EFCA, which both prompted and limited the issues addressed, the Board of Directors and the Board of Ministerial Standing have adopted this declaration. The following statements are not meant to demonize or denigrate but are attempts to clarify where we in the EFCA stand as we seek to make the biblical gospel, and not any social movement, central among us.

• We are not adherents of the secular “Social Justice” movement as held in progressive circles, but we do believe that biblical justice has social implications, particularly in protecting those who are most vulnerable and marginalized.
• We are not “woke” in the sense of having embraced a progressive ideology that is grounded in critical theory rather than the Bible, but we do see the need to be awakened to the global and indeed cosmic impacts of sin, including racial injustice, and to be attuned to the biblical call for gospel-driven efforts toward reconciliation and restoration.
•  We are not adherents of “Critical Race Theory” that reduces all racial inequities to a struggle between oppressor and oppressed and presents a worldview that is contrary to the Scriptures, but we do believe that the questions and challenges it raises stir us to recall critical biblical truths that we may have neglected and require our attention.
• We are not “Christian Nationalists” who believe the federal government should declare the United States a Christian nation or who believe that Americans are “God’s chosen people,” but we do believe that a patriotic love of one’s nation is appropriate and that Christians should be good citizens who may freely advocate for God-honoring public policies.
• We do not believe that political means can establish the kingdom of God, but we do believe that God has appointed governing authorities to do good and that, for citizens in Christ's kingdom, King Jesus’ rule and reign transcends all other citizenships and partisan ideologies and transforms how we live in the world.
• We do not believe that a person’s biological sex should be separated from their self-perception as a man or a woman nor that the body should be altered when it does not conform to that self-perception, but we do believe that some people experience a distressing struggle between these two and that we must treat those who struggle in this way with love and compassion as we seek to help them, with the truth and power of the gospel, toward the wholeness of a biologically-sexed identity grounded in God’s “very good” design in creation as male and female.
• We are not egalitarian in our understanding of the roles and functions of men and women in the church, but we do believe that the gifts and ministries of women are essential to the health and fruitfulness of churches and ought to be sought out and multiplied in ways that arise from and are consistent with our complementarian convictions, as reflected in our EFCA ordination policy.
• We do not believe in the annihilation of those who die apart from Christ, but in their eternal conscious punishment. Among the kinds of suffering we ought to seek to alleviate, this is the most grievous, and it is our urgent duty and God-given privilege to seek to alleviate it by proclaiming the gospel and calling all people to believe the gospel by repenting and receiving the Lord Jesus Christ.

A few summary statements reflecting our EFCA convictions
We believe that the good news of the Kingdom of God, announced and embodied by Jesus Christ, is the ultimate and final solution to the problems of this world. Love for God and love for our neighbor, to which the gospel calls us, requires that we seek the welfare and common good of our communities and nation.

We believe the church is the new community created by God, the “pillar and buttress of truth.” Our primary ministry and mission is to proclaim the gospel and to make disciples among all people, as salt and light in the world as we await the glorious return of Jesus who will complete the transformation he has begun.
 
We believe, as an association of churches united in our Statement of Faith, that biblical truth and the gospel are to be valued above any contemporary social ideology, while acknowledging that social movements may contain biblical truth to which we must attend.1
In sum, the EFCA is neither “Progressive Evangelical” nor “Neo-Fundamentalist.” We remain tethered to the text of Scripture and grounded in the gospel (evangel) of Jesus Christ as we love God and love others (Matt 22:37-39).

As we interact with one another and the world around us, we are committed to convictional kindness--conviction that is grounded in the “faith that was once for all delivered to the saints” (Jude 3), and kindness that manifests “the fruit of the Spirit” (Gal 5:22-23). We both proclaim the gospel (Rom 1:16) and seek to live in a manner worthy of the gospel (Phil 1:27).
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Addendum: Sic et non (yes and no)
As Christians, we affirm the truth of the Scriptures and the truthfulness of biblical doctrine with an unqualified "Yes" (1 Cor 15:1-8; 2 Cor 1:20). When the truth of the Scriptures and biblical doctrine are being denied, we respond with an unqualified "No" (Gal 1:6-9; 2 Pet 2:1).
When we encounter those with views different from our own, how do we respond? Too often there is either an attempt at via media, a “middle of the road” belief as if differing beliefs can be melded together or that they do not matter, or an “all or nothing” approach, either naively and uncritically accepting everything, or critically and condemningly rejecting everything. There is a better way.
Sic et non, yes and no.
 Sic, yes. This means, first of all, that in our approach to contemporary claims we need to learn to say “yes.” We need to avoid an attitude of hyper-criticism, which assumes that if any idea is new (or, if we have never heard it said that way before) it must be false. Although we have the inspired, inerrant and authoritative Scriptures, no church body or theological tradition has all the truth.
Non, no. Just as clearly as we must affirm the truths others hold, we must also reject their errors. Too many of us are extremely naive in our acceptance of the truth claims of others. Too often we allow ourselves to be misled by others’ false notions because we are convinced that their motives are pure, unaware of the damaging (and damning!) spiritual effects of every false doctrine or teaching.
How do we do a better job of engaging the increasingly diverse religious opinions we are hearing today? By teaching our minds and our lips to say “yes and no.” “Yes” to what is good and right. “No” to what is bad and wrong. This will require that we use our critical faculties and listen to people as they speak and write. It will also require us to search the Scriptures more carefully and fully to be in a better position to make valid assessments of others’ truth claims.
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1 These social/secular ideologies often contain elements of biblical truth but cut them off from other complementary truths, distorting and falsifying them in the process. The issues raised by these movements are “antithetically against yet parasitically dependent upon the truth of the Christian worldview,” and they will be subversively fulfilled and transformed only by the gospel of Jesus Christ.

Grace Kona has a strong history of robust discipleship training for our members, leaders, and our community. We are currently working on developing these ministries. Please stay tuned for more!